Authors: Great Jones Street
Bucky Wunderlick
Mr.
Fielder:
Turning now to our guest at this morning’s round table, I’d like to begin by taking this opportunity to welcome him, if I may, to our Chula Vista complex.
BW:
Yes, you may.
Mr. Fielder:
We’re not accustomed so much to this kind of discussion as we are to a different level or range, for example on the freedoms, or House and Senate priorities, or the emerging issue of pleadings and writs. But no phenomenon in recent years in perhaps the whole history of what we might call popular American culture has so brought about a massing of opinion one way or the other among the men and women, and I count myself among them, as do, I’m sure, most if not all the individuals at this morning’s round table, about whether or not we can profitably undertake a dialogue with the kind of young people who are at the very center of all this noise, and I hope nobody objects to that word. Please feel free to address yourself to this question in your own words because we’re not, although it may seem so to you, the kind of not-with-it people, not at all, the stuffed shirts we may seem so to you, and we’ve heard this kind of subfamily vernacular, and even the gracious ladies present at this morning’s session, I might venture to guess.
BW:
Noise, right. It’s the sound. Hertz and megahertz. We mash their skulls with a whole lot of watts. Electricity, right. It’s a natural force. We’re processing a natural force. Electricity is nature every bit as much as sex is nature. By sex, I mean fucking and the like. Electric current is everywhere. We run it through a system of wires, cables, mikes, amps and so on. It’s just nature. Sometimes we put words to it. Nobody can hear the words because they get drowned out by the noise, which is only natural. Our last album we recorded live to get the people’s screams in and submerge the words even more and they were gibberish words anyway. Screaming’s essential to our sound now. The whole thing is nature processed through instruments and sound controls. We process nature, which I personally regard as a hideous screeching bitch of a thing, being a city boy myself.
Miss Hall:
Yes, noise. Extraordinary. How, precisely, one wonders, do you do with it what you do with it? I freely confess to a kind of global migraine every time I go anywhere near one of your records. I mean totally apart from the question of decibels, there’s that intermixture of instruments or something that’s so sort of shattering to one’s composure, to put it mildly.
BW:
That’s why we’re so great. We make noise. We make it louder than anybody else and also better. Any curly-haired boy can write windswept ballads. You have to crush people’s heads. That’s the only way to make those fuckers listen.
Mr. Porter:
But what I’m really trying to get at, really, I think, is the more basic question of human values, human concerns.
Mr. Uolroyd: I
think what George is really trying to get at is the effect of this type of thing …
Mr. Porter:
No, no, no, no, no.
Mr. Bakey:
Lunch.
Mrs. Olmstead:
Do you consider yourself an artist?
BW:
The true artist makes people move. When people read a book or look at a painting, they just sit there or stand there. A long time ago that was okay, that was hip, that was art. Now it’s different. I make people move. My sound lifts them right off their ass. I make it happen. Understand. I make it happen. What I’d like to do really is I’d like to injure people with my sound. Maybe actually kill some of them. They’d come there knowing full well. Then we’d play and sing and people in the audience would be frozen with pain or writhing with pain and some of them would actually die from the effects of our words and music. It isn’t an easy thing to create, the right sound at the proper volume. People actually collapsing in pain. They’d come there knowing full well. People dying from the effects of all this beauty and power. That’s art, sweetheart. I make it happen.
Mr. Niles:
At this point I suspect you’re only being half-serious.
BW:
Which half?
Mr. Bakey:
You’re not saying, or are you, that the only thing you do is make loud noises and this is what explains the Wunderlick formulation or ethos.
BW:
My whole life is tinged with melancholy. The more I make people move, the closer I get to personal inertness. With everybody jumping the way they do and holding their heads in the manner they’re inclined to hold their heads, I feel in kind of a mood of melancholy because I myself am kind of tired of all the movement and would like to flatten myself against a wall and become inert.
Miss
Hall:
Quite so.
Mr. Bradley: I
wonder if you’d like to discuss the origin and meaning of the phrase pee-pee-maw-maw. I know it’s traceable to you and it seems to be sweeping the country at the moment. Everywhere I go, and I do extensive traveling, I see people wearing shirts and trousers with those little syllables on them, not to mention seeing pee-pee-maw-maw on shopping bags, buttons, decals, bumper stickers, and even hearing dolls say it over and over, five-dollar talking dolls that say that phrase over and over. I know it’s all traceable to you and I just wonder what it all signifies, if anything.
BW:
Childhood incantation.
Mr.
Bakey:
Ah.
Mrs. Olmstead:
Perhaps you’d care to elaborate. BW: As a little kid in the street I used to hear older kids saying it. It’s one of the earliest memories of my life. Older kids playing in the street at night. I’d be on the stoop or watching from a window. Too little to play with the older kids. Summer nights on the street in New York. Very early memory. These kids chanting to each other. Pee-pee-maw-maw. I don’t think anybody knew what it meant or where it came from. Probably twelfth century England or the Vikings or the Moors. These kids chanting it on the street. Pee-pee-maw-maw. Pee-pee-maw-maw. Chants like that can be traced to the dawn of civilization. Like games kids play can be traced a thousand years back to kids in India. Same with incantations. It’s an interesting subject. You should schedule it.
Mr. Fielder:
For my closing remarks, which I promise you will be kept as brief as humanly possible, given the pronounced oratorical bias of your speaker and chairman, I’d like simply to say that this has been a most dynamic round table, surely for me a most instructive one as well, as it was I believe for all of us gathered here, although each no doubt has his or her own idea of levels of merit, remembering our own Turner Bakey and his oft-quoted rejoinder to Eddings’ paraphrase of Larue during the Arts-Leadership Committee’s brunch on genocide. At any rate, thanks one and all. And now for a dip in the pool.
·
Three tracks from
DIAMOND STYLUS
Recorded on Anspar Records & Tapes
International copyright secured
Cold War Lover
I worked her body with a touch
Learned from the hand of a bund old man
Living in a one-room duplex
In Nashville’s Chinatown
It was love truest love
Under gun
One by one
She was the butch of New Orleans
I was her sometime beau
In those murderbeds of pimps and tricks
All those ranting nights
We took what was and left the rest
And mailed the short hairs east to west
Oh funky city Funky city oh
We loved each other with a heat
Learned from the tongue of a strung-out tout
Squatting in a two-room toilet
In Tulsa’s Upper Crust
It was love animal love
Under lock
Rock by rock
She was the butch of New Orleans
I was her sometime beau
In those murderbeds of queens and marks
Sultry afternoons
We said a prayer and took a hit
And went to church to nod a bit
Oh funky city
Funky city oh
She washed my body with a grace
Learned from the rub of a burnt-out case
Locked in a padded tub
In the Memphis Steamless Baths
It was love animal love
Under key
Three by three
She was the butch of New Orleans
I was her sometime beau
In those murderbeds of cons and pros
All those summer days
We reached the end and bent the wick
And placed an ad for stamps to lick
Oh funky city
Funky city oh
We broke each other with a skill
Learned from the mind of a kindly dike
Stuck in an airless shaft
In Harlem’s Lonely Heart
It was love truest love
Cannibal war
More and more
She was the butch of New Orleans
I was her sometime beau
In those murderbeds of men and wives
Final quickest trip
She took a gun, a thirty-one
Put her tongue to the bluesteel tip
Oh funky cities
Mobile’s paper mills
I swim in the bay
And get laid by day
And cry for my love all the night
Protestant Work Ethic Blues
Rising up in the morning
Looking down at yourself in bed
Oh rising up in the morning
Seeing your pale old body matter-of-factually dead
Oh blue
Never too white to sing the blues
Getting yourself together
Pulling day and night apart
Oh getting yourself together
Staring hard at your laminated astrological chart
Oh blue
Never too white to sing the blues
Sitting up in your plastic chair
Swallowing down some frozen toast
Oh catching that old broken window train
Take you to the place
The place
The place
Take you to the place that you hate the most
Oh yeah
Protestant work ethic blues
You got those white collar blues
Dropping down behind your desk
Crumpled in a puddly heap
Oh dropping down behind your desk
Waiting for the strength to take that existential leap
Oh blue
Never too white to sing the blues
Falling off to sleep and weep
In your three-poster bed
Oh falling off to deep dark sleep
You find yourself wearing a mask over your original head
Oh blue
Never too white to sing the blues
Protestant work ethic blues
Tough to shake those blues
Diamond Stylus
Sounds I see
Breaking through the hard light
Razor notes
Close to someone’s throat
Re-ject
Is the mark along the arm
Long-play
Is the enemy
Songs I touch
Wheeling through the soft night
Tracking force
Is the way I die
It scratched out lines on my face
Test pressing time
It pained me so it pained me so
Drying out the vinyl
Sound is hard to child-bear
Skin inked black
Turning into burning thing
Circling into wordtime
Words I taste
Dripping through the knife’s bite
Needle tracks
Marking up the snow
Re-volve
Is the time I have to live
Ma-trix
Is the mother-cut
Notes I play
Twinkling through the bird’s flight
Tracking force
Is the way I die
They give me five hundred hours
One thousand sides
Numbering down the broken sounds