Read Game of Thrones and Philosophy Online

Authors: William Irwin Henry Jacoby

Game of Thrones and Philosophy (5 page)

Ned is often the beneficiary of good fortune, which allows him to advance far without compromising his values. Fortune gave him the position of King’s Hand and returned him to that office after he resigned from it. Ned rarely takes full advantage of what luck has given him, however. Instead, he acts with restraint and a clear, uncompromising sense of right and wrong. Machiavelli insists, though, that a critical part of virtù is knowing when not to be good:

For the manner in which men live is so different from the way in which they ought to live, that he who leaves the common course for that which he ought to follow will find that it leads him to ruin rather than safety. For a man who, in all respects, will carry out only his professions of good, will be apt to be ruined amongst so many who are evil. A prince therefore who desires to maintain himself must learn to be not always good, but to be so or not as necessity may require.
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Ned lacks the skill of knowing when not to be good. His honesty and loyalty make him a good friend to Robert and a good role model for his children, but such values are costly when one tries to compete against those who are not restrained by morals. Ned warns Cersei that he will tell Robert the truth about the illegitimate heir to the throne, and reveals his plans to Littlefinger, thus allowing them to respond well in advance. He trusts too easily, rigidly keeps his word, and refuses to hide his thoughts or deeds. Ned’s moral virtue ultimately leads to his death when he makes the fatal mistake of trusting Littlefinger, a man whose cunning far exceeds his own. The trust is particularly ill advised since Littlefinger even warned Ned that he could not trust anyone and that his decision to support Stannis Baratheon as Robert’s heir would lead to violence.

Ned’s son, Robb, displays similar values, but is much better at adapting to his circumstances. Of all the kings in A Song of Ice and Fire, Robb Stark is perhaps the one who comes closest to meeting Machiavelli’s conception of virtù. He is an excellent general, adept at winning the support of unaligned nobles and capable of making long-term plans that extend his control over fortuna. However, Robb makes one of the mistakes that Machiavelli says is usually fatal: he relies too much on others for military support. Although Robb has his own loyal followers, he secures his crossing at the Twins and fills his ranks with more men by earning Walder Frey’s support with the promise of his marriage to one of Walder’s daughters. Thus he becomes dependent on a crossing controlled by an untrustworthy lord and on men whose loyalty rests only on a marriage contract. Robb may have had no choice but to earn Frey’s trust when crossing at the Twins, but he neglected to end his dependency once he was in a more powerful position.

Machiavelli warns against forming any kind of dependencies, especially when one must depend on someone powerful. One of the most dangerous dependencies is borrowing auxiliary soldiers. Machiavelli argues that auxiliaries are less willing to risk themselves in battle and that when they win, they have an interest in promoting someone else’s interests.
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For these reasons, Machiavelli says that it is essential to rely only on one’s own soldiers, even if doing so means fielding a smaller army. Although the Freys help Robb in many of his battles, they are quick to change sides when he breaks his marriage arrangements with their family.
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By putting his trust in soldiers with overriding loyalties to a capricious ally, Robb made himself vulnerable. Even worse, Robb did not learn from his mistake. He repeated it by going to the Freys and once again trying to win their loyalty through favors, rather than following Machiavelli’s advice and relying only on his own soldiers.

Always Wear a Mask

Strangely, some of the exemplars of virtù in A Song of Ice and Fire tend to be characters not in the highest positions of authority. They are not the most popular, or the most skilled orators, or even the greatest warriors. The characters with the greatest virtù are those who are capable of manipulating others, disguising themselves, and acting independently. They manage to survive in a world torn apart by war, even when they are hunted, attacked, or imprisoned.

Lord Petyr “Littlefinger” Baelish is one of the story’s most distinctly Machiavellian figures. He lacks any military power and is relatively poor compared to other lords, but as the Master of Coin and the operator of an extensive network of spies, he holds great influence over the court. Although he never attempts to seize the throne for himself, he knows how to manipulate others so that he always ends up in a strong position, regardless of who rules over Westeros. Instead of openly siding with any of the claimants to the throne, he offers his assistance to everyone, but never commits to assisting them more than he must to retain his position. When Littlefinger must do something that might make him an enemy, he often uses someone else to do it for him, which gives him the power to deny his involvement or to mask it with the appearance of good will.

When Littlefinger offers Ned his assistance in naming Stannis as Robert’s heir, he is clearly upset at the possibility that Ned’s support of Stannis might lead to civil war. Nevertheless, rather than fighting Ned, he aligns himself with Cersei and uses her to capture Ned. Even when Ned is being led away, Littlefinger presents himself as the victim of circumstances who could not have acted differently.
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Because he never actually kills anyone and rarely makes a decisive move himself, Littlefinger never has to reveal his true intentions. He is so adept at playing all sides and hiding his true motives that it is difficult even for readers to judge where his alliances lie.

Although she is one of the story’s smallest and most vulnerable characters, Arya Stark is also among those who best exemplify the quality of virtù. She is cursed with misfortune throughout the series. She is small, less attractive than Sansa, marginalized because she is a girl, and scorned because of her unconventional behavior. When her father is killed and she is forced to flee King’s Landing, Arya loses the few advantages she had and must survive by herself. In other words, fortuna is very hard on Arya; it challenges her relentlessly. Nevertheless, Arya manages to survive by skill alone. Arya masks not only her intentions but also her identity. Fittingly, Arya earns the trust of one of the Faceless Men—the assassins who are able to change their appearance at will. Even before she meets them, she is faceless, able to disguise herself as a girl or a boy and able to act whatever part she chooses to play.

Virtù requires that one adapt to the circumstances, whether these call for force or for deception. To illustrate this, Machiavelli uses the metaphor of the lion and the fox.
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The fox is cunning and able to escape traps. The lion is able to strike fear into others and to defeat them in a fight. One must be capable of acting as a lion and a fox and of knowing when each role is appropriate to the circumstances. Although Littlefinger and Arya demonstrate virtù, they are unlike many of Machiavelli’s examples of this quality because they do not have military skill. As Machiavelli explains, skill at fighting is the fastest way to rise to power and one of the qualities those with virtù usually possess.
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Littlefinger and Arya are excellent foxes and they can sometimes be lions, but they can never match the virtù of those who are capable of leading armies in the field and defeating powerful opponents in combat.

Jon Snow, on the other hand, shows how much can be accomplished by someone who can be both a lion and a fox. He starts the series as an unwanted bastard, but rises through the ranks of the Night’s Watch to become the Lord Commander. Jon is a skilled warrior, capable of physically overpowering others, as he repeatedly demonstrates when dealing with his enemies on both sides of the wall. However, he also knows when he cannot win through force alone. When the wildlings overtake his scouting party, Jon reluctantly follows orders to defect and convinces them that his shift in allegiance is genuine. Although he is inwardly torn by this decision, he does not reveal his true feelings to anyone. Instead, he overcomes his reservations and helps the wildlings for as long as he must in order to survive and return to the Night’s Watch.

Littlefinger, Arya, and Jon are able to make themselves appear the way they want to appear, and to convince others that this appearance is real. This is just as Machiavelli would advise. In
The Prince
he places such great weight on appearance that the person with virtù is characterized as someone who is so flexible that even carefully constructed appearances must be changed at a moment’s notice.

A prince should seem to be merciful, faithful, humane, religious and upright, and should even be so in reality; but he should have his mind so trained that, when occasion requires it, he may know how to change to the opposite.
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As this passage reveals, “seeming” to be good or bad is what matters. Machiavelli thinks actually possessing one quality or another is inconsequential as long as the right appearance can be maintained. In fact, genuinely having these characteristics could be fatal, as moral qualities might interfere with one’s ability to take on false appearances and mislead others.

Those Who Make Their Own Luck

The characters who best illustrate the qualities Machiavelli associates with virtù are Tyrion Lannister and Daenerys Targaryen. Both are able to make their own luck, adapt to new circumstances, and deceive others. They escape numerous life-threatening situations, raise their own armies, and form advantageous alliances.

Tyrion is small and physically weak, yet he is consistently able to make up for his size. Even though he is not an exceptional fighter, he is a good commander, capable of winning a battle even when badly outnumbered. When King’s Landing is threatened by Stannis Baratheon, Tyrion responds in the way Machiavelli would advise. He spends his time planning the future battle, exploring all the possible courses of action and simulating the fight in his mind. By the time Stannis is in striking distance of the city, Tyrion has already won the naval battle with a carefully laid trap that destroyed most of the invading fleet.
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One of Tyrion’s greatest strengths is his ability to make sudden, radical changes. In this respect he is much like Littlefinger, yet his challenges are far more extreme. Littlefinger is skilled at maneuvering in the world of King’s Landing, but he rarely has to prove himself in more difficult contexts. Tyrion, by contrast, is capable of exerting mastery over his circumstances in dungeons, in hostile territory, and on the battlefield. Tyrion has only one critical weakness: he is easily distracted by women. Even worse, he continually pursues women who will damage his reputation and his relationship with his family. Machiavelli warns that “men who persist obstinately in their own ways will be successful only so long as those ways coincide with those of fortune; and whenever these differ, they will fail.”
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Tyrion is obstinate in his pursuit of women, and though this repeatedly threatens him with disgrace, he is so skilled at manipulation and dissimulation that he rarely has to rely on fortune or help.

Although Machiavelli is clear that one needs exceptional skill to succeed in politics, he also explains that those who wish to use their skill to seize control of a throne must have an army. Even such wise lawgivers as Moses, Cyrus, Theseus, and Romulus would have failed without military power.
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Daenerys begins the story as a frail girl, first at the mercy of her brother and then of her husband. She survives only because she is protected by Khal Drogo and Ser Jorah. She reaches her position as khaleesi by luck, as her marriage is orchestrated by others. As the story progresses, however, she becomes more competent and begins acting like the khaleesi. When Khal Drogo dies, she learns to survive on her own. Daenerys follows Machiavelli’s advice of building her own army and reducing her dependency on others. Even more important, she recruits her supporters from the most vulnerable groups of people.

Unlike her brother, who attempts to recruit nobles to his cause, Daenerys fills the ranks of her army with the slaves she freed—people who are completely loyal to her and who have no aspirations beyond protecting their freedom. Daenerys is capable of making herself both loved and feared by her followers. By freeing them and giving them the opportunity to join her willingly, she ensures that she will retain their lasting affection. This kind of support is far more valuable than the castle walls so many of the great men of Westeros hide behind. As Machiavelli says, “The best fortress which a prince can possess is the affection of his people.”
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Daenerys is loved and feared by thousands of followers, capable of deceiving or influencing others, and able to make dispassionate decisions. This makes her the story’s highest example of virtù and puts her in the strongest position to win the game of thrones.

A Final Lesson

Much like Machiavelli’s Renaissance Italy, the world of A Song of Ice and Fire is torn apart by constant warring and political maneuvering. Those with exceptional luck and virtù survive, while others become victims of the conflict. Even those who possess virtù or benefit from good fortune must constantly be on guard. Just as in the real world, everyone is vulnerable. Perhaps Machiavelli’s greatest lesson is that power is fleeting and that even the most powerful people can be destroyed when they become lazy or when they are challenged by someone with even greater skill. There is no security, even for those like Tyrion Lannister and Daenerys Targaryen. There is only the constant struggle for power.

NOTES

1
. Niccolò Machiavelli,
The Prince
(New York: Barnes and Noble, 2004), p. 5.

2
. Ibid., p. 30.

3
. Ibid., p. 49.

4
. Ibid., p. 128.

5
. Ibid., p. 32.

6
. Ibid., p. 9.

7
. Ibid., p. 51.

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