It was cooler in the shade and she pressed deeper, past barbers’ shops and butchers’ stalls where goats’ heads oozed on wooden slabs. A black, buzzing object nailed to a beam revealed itself as an animal’s severed tongue, presumably fixed there to draw flies away from the rest of the meat. Mair glanced at it, swallowed, and groped in her bag for her bottle of water. She took a determined swig and pushed on. Canvas tarpaulins were laced overhead now, and the alley grew dimmer and narrower. Overripe vegetable remains and less identifiable waste squished underfoot. Women in saris brushed past, and others in
burqas
hurried in the opposite direction. Stallholders called out and children vaulted over the gutters. It was a busy, cheerful scene and every aspect of its unfamiliarity served to highlight her alien status.
The alley opened into a square and she squinted as the sunlight struck her face. To one side a small brown bullock grazed with apparent relish on a pile of smouldering refuse. To the other, a crimson and gold prayer wheel was mounted beneath a painted canopy. As she stood there an ancient monk in saffron and burgundy robes wandered out of the crowd and set it turning clockwise. He stepped with it as it rotated, murmuring and counting the beads on his rosary. Mair took a photograph of him, then wondered if she had been intrusive.
She moved off down an alley, which ran in yet another
direction, into the heart of the bazaar. Down here the stalls were heaped with white trainers and brown plastic sandals. Overhead, backpacks and holdalls swayed in their hundreds like misshapen fruit. Girls’ dresses made of glitter and tinsel hung in electric tiers.
And it was here, framed against the blue smoke rising from a food stall, that she first caught sight of the Becker family. The trio would have presented a striking picture anywhere, but in the chaotic market they made a tableau so unearthly that it had an almost religious quality to it.
They were the only Westerners she had noticed since leaving the main street. The woman was tall, slender and ethereally pale-skinned. She had a mass of red-gold hair that sprang over her shoulders. She was wearing a loose white shirt over a tiered blue linen skirt and a pair of mud-encrusted boots. She was talking, pointing and laughing all at the same time. The man with her was looking in the other direction. He was even taller than his wife and suntanned, with coal-black hair and eyebrows and a half-grown beard. Between them was an angelic child, a little girl of about two. She had the same curling mass of hair as her mother, but the colour was white-blonde. Her head rotated as she looked from one parent to the other. Then she stuck her tiny arms into the air and yelled, ‘Carry.’
The woman was still laughing and gesturing. She stooped and, with the other arm, swept the child off her feet. She settled the little girl astride her hip and strode across to the food vendor. The air shimmered above a vat of boiling oil. The child pulled out a coil of her mother’s amazing hair and peered down through it, as if it were a veil, at the heads passing beneath her.
The man turned to see what his wife was pointing at. The vendor fished in the boiling vat with a ladle and brought up some shiny toffee-brown squiggles. He tipped them into a paper cone and handed this over in exchange for some rupees. The woman dipped in her fingers and extracted a deep-fried
squiggle. She blew casually on it, then handed it to the child. The little girl bit into whatever it was with relish.
The woman tilted her head back and dropped some of the food into her own mouth. She chewed eagerly and laughed, wiping the grease from her chin. Health and satisfaction seemed to shine out of her. Her free hand floated lightly to her husband’s hip and rested there. It was a gesture of possession and affection, as intimate as it was casual. She steered him away from the vendor, and from Mair’s scrutiny, even though none of the three had so much as glanced in her direction. They strolled deeper into the maze of stalls. She followed them with her eyes, the red-gold and black heads, with the child’s pale one bouncing between them, until they turned a corner and passed out of her sight.
She stayed rooted where she was, despite her urge to run after the family. The food vendor shovelled another scoop of his mysterious wares into the cauldron; the oil sizzled and spat.
In the hubbub of the market Mair’s loneliness intensified.
She had plenty of friends, and had had the usual series of relationships, but there had been no one she could imagine spending the rest of her life with, not the way her sister Eirlys had undertaken to do with her Graeme, or Dylan with his Jackie.
She made herself take a deep breath of bazaar smells, and noted the ambling cows, the hens scratching on a hill of rubbish, the Buddhist monk returning from his trip to the prayer wheel, and the steady surge of people going about their business. Colours and scents and fresh impressions flooded her head, and her spirits floated again. She turned and retraced her steps, deliberately heading in the opposite direction to the glorious strangers.
The drive out to Changthang, eastwards from Leh, almost to what had once been the border with Tibet – and was now China – took the best part of a day. The other members of
the sightseeing tour in a small Toyota bus were two portly, middle-aged Dutch couples and three Israeli boys, who managed to be rowdy yet noticeably unfriendly. They sprawled in the back, guffawing over the separate accompaniments of their MP3s. Curled up in her seat and braced against the jolting, Mair had plenty of opportunity on the long drive to reflect, and remember.
Before leaving for India she had done as much research as she could into her grandparents’ history. Three months ago, in the on-line edition of a book called
Hope and the Glory of God
, subtitled
With the Welsh Missionaries in India
, she had read the entry for
Parchedig Evan William Watkins (1899–1960).
Evan Watkins had been educated at the University College of North Wales, and the College of the Presbyterian Church of Wales. After his ordination he had heard the call to work in India, and in 1929 he had travelled out to Shillong in what was then Assam. Subsequently he served as district missionary to Shangpung.
Since reading his clerical biography, she had regularly tried to conjure images of Evan Watkins, in his black coat and dog collar, as he gamely preached Nonconformism to the people of remote Indian hill villages. Had he thundered from his makeshift chapel pulpit on a steaming day with the monsoon rains drumming on the tin roof?
Since her arrival in the Indian Himalaya she had tried harder still to picture him, but the clash of cultures was too brutal to generate any kind of image.
According to his entry in the book, Parchedig Watkins had returned to Wales in 1938, where he had met and married Nerys Evelyn Roberts, born in 1909. In 1939 the couple had sailed from Liverpool, bound for Bombay, aboard SS
Prospect
.
That was easier to picture. Mair saw the sunset over the Suez Canal, and heard a band playing for the dancers in the second-class saloon. Probably the minister wouldn’t have had much time for the foxtrot, but she wondered if the young
Mrs Watkins had been of the same mind, or whether she had sipped her lemonade and watched the laughing couples with a touch of wistfulness.
The Reverend Evan and Mrs Watkins were subsequently called to give service to the new mission of Leh, far up in Ladakh, where the minister became responsible for the work of missionary outreach throughout the region. Many roads in his territory were impassable for seven months of the year, the biographer noted, and electricity was almost unknown.
Mair looked out of the bus window at the stark landscape, and the purple-grey mountains rearing into the empty blue sky. The unmade road ahead zigzagged towards a distant pass in a series of pale hairpins scratched out of the rock and dust. Along this road giant trucks with painted fronts like fairground rides hooted and skidded. The small figures of the Welsh preacher and his wife still refused to take shape in her imagination, here or anywhere else in the Himalaya.
The rest of the entry was brief. After the war, the clergy-man’s poor health had forced him to return to Wales. Evan Watkins retained a strong interest in the work of the missionary services, but his health never recovered from the rigours of the Indian climate and he had died in 1960, leaving his widow and one daughter, born in 1950.
That daughter had been Mair’s mother, Gwen Ellis, née Watkins.
Gwen had died suddenly from a cerebral haemorrhage when her youngest child was barely into her teens. It was one of Mair’s greatest regrets now that, as an averagely self-absorbed and dismissive thirteen-year-old, she had never asked her mother to tell her a single thing about Evan and Nerys’s exotic years as missionaries in India.
The bus pulled in at a roadside stall selling tea and snacks. The Israeli youths leapt up at once and barged their way past Mair and the Dutch couples. Before climbing out to ease her cramped legs, Mair picked up the rucksack from the seat beside her and slipped the strap of it over one shoulder. She
kept it pinned to her side with the pressure of her elbow.
‘Where are you from?’ one of the Dutch wives asked her, as they sipped heavily sweetened tea from the vendor’s Thermos. A column of Indian Army trucks ground slowly past, part of the border defence forces. Young soldiers with guns at the ready peered at them over the tailgates.
Instead of saying ‘England,’ and naming the pleasant south-coast market town where she lived within easy reach of Hattie and several other friends, and where her most recent job had been located, Mair surprised herself by answering, ‘North Wales.’ Her childhood home was now occupied by a businessman from Manchester and his young family, so there were no ties left, except her brother and sister and their memories. But even so, or perhaps because of this, the valley and the years of her childhood lived within its limits were much in her mind. She missed home, now it had been sold and she could never go back. She clung to the thought of her grandparents and their lives in this strange place.
‘And you?’ Mair returned quickly.
‘Utrecht. Are you on holiday?’
‘Ye-es. Just travelling.’
The rucksack lay against her hip. The shawl was folded in a pouch inside it.
The woman sighed. ‘We are not finding it so easy on these roads. My husband is unwell.’
From behind the bus came the unmistakable sound of someone throwing up. Between themselves, the Israeli youths found this uproariously funny.
The bus ground over one more high pass and a huge vista opened ahead. Their destination was a high, flat, remote place north of the mountains. Geographically, it was part of the Tibetan plateau although still within India.
Changthang was where the nomad peoples of eastern Ladakh traditionally herded and grazed their flocks of goats. Up here, the climate was so cold and harsh that the animals
produced the densest, lightest fleece to insulate themselves. The nomads moved the flocks throughout the year in search of the sparse grazing. The goats’ fodder and the water they drank were unpolluted, and their wool was the purest it could have been.
From her reading, Mair knew that this was where the finest
pashm
came from, the raw material for Kashmir shawls, so it was from here that her precious, mysterious shawl had almost certainly begun its journey as the wool of a pashmina goat.
When she was finally alone in her tent at the tourist camp, she took the pouch out of her rucksack and examined the shawl once more by the light of her head-torch. The faint spicy scent caught in the soft folds, she now knew, was the scent of India itself. The central motif of the shawl’s woven design was a peacock’s tail fan. A deep double border enclosed the centre panel, with lush paisley shapes filling the angles, and there were broad bands of exuberant foliage at either end. The bands, which were partly embroidered, gave an almost brocaded effect. For all its beauty, though, the shawl was battered and worn. There were lines of fading that showed where it had lain for decades in the same folds; the intricate embroidery was unravelling in places, and in others it was rubbed away altogether. There were blotches of ink in one corner, an irregular yellow stain in another. Mair drew it over her knees, absently tracing the arabesques of embroidery and smoothing the knotted fringes, trying to read the shawl’s history as if it were a map.
Early in the morning their guide rounded up Mair, the Dutch and the Israelis while it was still barely light, and drove them up a track that was no more than a slightly less rocky channel between the grey boulders littering the plain. They reached the shores of a vast lake, where the water was filmed with ice and the ground was powdered with snow. At the lake’s edge stood a handful of single-storey houses, little more than
huts, set between a line of bare poplars. Yaks, with their long hair almost brushing the snow, moved ponderously between the rocks. In preparation for winter the Changpa nomad families were bringing down their herds from the more remote pastures. There were circles of low stone walls close to the lake, and the early arrivals had flung goat-hair tarpaulins over these to make shelters for themselves and their animals. Smoke rose in thin columns from the ventilation holes at the apex. A woman with a bent back trudged up from the water’s edge carrying a full bucket.
The goats stank – there was no other word for it. The nomad camp was also redolent of kerosene and animal dung and woodsmoke, but the dominant, throat-clogging smell was of unadulterated goat.
A display was laid on for the tourists. Three men in rough tunics and yak-skin boots drove a handful of their animals into a stone-walled enclosure. Mair pulled the flaps of her fleece hat over her ears and shivered in the keen wind. She could almost feel the layer of ice thickening on the lake. The goats were shaggy creatures, white and brown and black, with curved horns and disturbing long-pupilled eyes. They allowed themselves to be hobbled and tipped on to their sides where they lay, stiff-legged and reeking. From the recesses of their garments, the men produced wooden implements like hair-brushes, set with fierce, incurved stiff metal prongs. With synchronised vigour, they each set to work on a goat, rasping and tugging at the wool of the throat and chest. Matted clods of hair began to yield to this treatment, coming away in chunks with the embedded dirt, dung and grease. The goats protested and the men countered with a throaty, ululating song.