The Moronic Inferno: And Other Visits to America (2 page)

An old childhood pal, Spangler is 'just another VIP' (in his own words) passing through Bucharest in a 'sweep' across Eastern Europe. Like Dr Temkin in
Seize the Day,
or Allbee in
The Victim,
Spangler is a malevolent
alter ego,
a traveller on a parallel path, the wrong path. He lives in 'a kind of event-glamour', unaware that the increase of theories and discourse, itself a cause of new strange forms of blindness, the false representations of 'communication', led to horrible distortions of public consciousness. Therefore the first act of morality was to disinter the reality, retrieve reality, die it out from the trash, represent it anew as art would represent it.

The alternative to the East is not the West; the alternative to the West is not the East. The alternative to both is the unobtainable world glimpsed through art, the 'pangs of higher intuition' which balance 'the muddy suck of the grave underfoot'.

So matters have long stood in Bellow's topology. According, however, to
The Dean's December
(and the title is not autumnal so much as candidly wintry), a great and uncovenanted unification is at hand. Seeing the first marks of old age on an ex-lover's face, Herzog identified 'death, the artist, very slow'. But if death has always been an artist, he is now an ideas-man too, a formidable illuminator. Mr Sammler, in his lucid ripeness, felt the 'luxury of non-intimidation by doom' and was free to make 'sober, decent terms with death'. With the Dean it is more a case of creative collaboration, of ecstatic symbiosis. In an extraordinary paragraph Corde looks down at the Chicago lakescape through die guardrails of his sixteenth-storey balcony:

It was like being poured out to the horizon, like a great expansion. What if death should be like this, the soul finding an exit. The porch rail was his figure for the hither side. The rest, beyond it, drew you constantly as the completion of your reality.

La Rochefoucauld said that neither 'the sun nor death can be looked at with a steady eye'. Maybe this is Bellow's last assignment - the eye narrowed, as it must be, by the strictest, the most precise artistry. Saul Bellow has always been an energetic recycler of his own experience, and
The Dean's December
shows signs of the flattened, chastened, almost puritanical mood which waylays the traveller to a stricken country. 'They set the pain level for you over here,' as Corde remarks. Some readers may regard the result as a top-heavy novel, with too much instruction, and not enough delight. But there are many, many thrilling pages here. Reading Bellow at his most inspired, you are reminded of a scene in
Augie March,
when Augie, down on his luck in a small Mexican town, sees Trotsky alight from his car in the cathedral square:

what it was about him that stirred me was the instant impression he gave — no matter about the old heap he rode in or the peculiarity of his retinue - of navigation by the great stars, of the highest considerations, of being fit to speak the most important human words and universal terms. When you are as reduced to a different kind of navigation from this high starry kind as I was and are only sculling on the shallow bay, crawling from one clam-rake to the next, it's stirring to have a glimpse of deep-water greatness. And, even more than an established, an exiled greatness, because the exile was a sign to me of persistence at the highest things. ‘

*
*
*

The Dean's December
promised the arrival of a fresh inspiration in Bellow's work, and this stirring collection,
Him With His Foot In His Mouth,
confirms that it is here to stay. Without tempting providence too much, I think we can agree to call the new phase Late Bellow. It has to do with last things, leave-taking, and final lucidities.

Late Bellow expresses itself through the familiar opposition: a rich, generously comic and fanatically detailed record of the human experience and habitat, set against a wayward dreaminess or mooniness, an intoxicated receptivity to ideas — Bellow's own poetry of meditation. None of these delights is withheld, but there are now two changes of emphasis. First, a more formal artistry, with sharper focus, a keener sense of pattern and balance. And secondly a countervailing ferocity in his apprehension of the peculiar disorders and distortions of the modern era. 'I don't know what the world's coming to' may not sound like much of a topic-sentence when you hear it at the bus-stop — yet this is Bellow's subject. Actually it is the central subject, and always has been.

While he concedes that America is now ruled by drunkards, liars and venal illiterates, Bellow decides that the most vivid symptoms of distemper can be found a little closer to home. On the lake-front, shrubs are razed and sentry-box toilets are installed, to thwart rapists. In a snow-bound airport a woman asks an official for directions, and, instead of being merely rude or unhelpful, he stamps her instep with his heel. City cops moonlight for the Mob as hired executioners. Meanwhile, 'We Care' stickers are gummed to the walls of supermarkets and loan corporations. Meanwhile, a woman consults a lawyer to ask whether she should describe herself as a person of 'high integrity' or 'known integrity' as she prepares to swindle a medical school. Meanwhile, 'a good American makes propaganda for whatever existence has forced him to become'.

These are stories about Chicago (new and old Chicago) and about families. They shore up one's impression that Bellow's greatness has always been endorsed by two lucky accidents — and this is to belittle neither the strenuousness of his discipline nor the luck of literary talent itself. First, Chicago. When Chicagoans call their home town 'the city that works' they have more in mind than efficiency and high employment, bustle and brawn. They mean that they have accepted money as the only 'vital substance'; and they regard the ubiquitous corruption that results from this as a sincere definition of maturity: 'If you're so smart, how come you ain't rich?' Such distortions, which include an aggressive, even a disgusted philistinism, provide the writer with a wonderfully graphic reversal of human values. Arriving in Chicago in 1914 (from St Petersburg via Montreal), Bellow was uniquely well placed to witness the formation and summation of the American idea — and to stay outside it, in his writer's capsule.

Bellow's second slice of congenital good fortune lies in his Jewishness, which, along with much else, provides him with an unusual tenderness for the human ties of race and blood: 'Jewish consanguinity — a special phenomenon, an archaism of which the Jews, until the present century stopped them, were in the course of divesting themselves.' In the same story Bellow's narrator asks why the Jews have always been such energetic anthropologists, virtually the founders of the science (Durkheim, Lévy-Bruhl, Mauss, Boas,
et al.).
Was it that they were 'demystifiers', their ultimate aim to 'increase universalism'? The narrator demurs. 'A truer explanation is the nearness of the ghettos to the sphere of Revelation, an easy move for the mind from rotting streets and rancid dishes, a direct ascent into transcendence.’

This describes Bellow's origins as a writer, and perhaps accounts also for the strong vein of (heterodox) transcendentalism in his work. In the middle-period novels the transcendental 'alternative' takes on structural status, affording a radiant backdrop against which the protagonists shuffle and blunder. The primitive prince-liness of Africa in
Henderson the Rain King,
the Wellsian dreams of lunar escape in
Mr Sammler's Planet,
the 'invisible sciences' of
Humboldt's Gift:
these are respectively ranged against the nullity of New England, the hysteria of New York, and the gangsterism — both emotional and actual - of Chicago.

The emphasis on these illusory otherworlds was probably too heavy, laying Bellow open to charges of crankery and self-indulgence. In Late Bellow, however, the transcendentalism has found its true function, which is Yeatsian — a source of metaphor, a system of imagery that gives the reader an enduring mortal pang, a sense of his situation in larger orders of time and space. 'What were we here for, of all strange beings and creatures the strangest?' Bellow has made the real world realer (sharper, harsher), and has confronted its perversities; but human destiny still 'depends on what you think, feel and will about such manifestations or apparitions, on the kabbalistic skill you develop in the interpretation of these contemporary formations'. He keeps a soul's watch upon the world, as passionate as ever and yet disinterested now, with no stake in the outcome.

There aren't any weaklings in the new book: each story has the same consistency of brilliance and vigour. (One of them, 'What Kind of Day Did You Have?', is longer, and better, than
Seize the Day.)
In the title story an old man languishes in British Columbia, facing extradition to Chicago, a fall-guy for various financial crimes committed by his family.
hí's
only sin has been his spontaneity, whereas the sins of his adversaries were always shrewdly premeditated. The narrator is one of Bellow's lighter, more playful presences, like Charlie Citrine, who suffered from the same difficulty: 'I mean, if I were a true hypocrite I wouldn't forever be putting my foot in my mouth.' Up in Canada, the only company is the landlady, a mad widow who babbles of the Divine Spirit. No one wants to hear all this, but the old boy finds that he is more than ready to listen:

The Divine Spirit, she tells me, has withdrawn in our time from the outer, visible world. You can see what it once wrought, you are surrounded by its created forms. But although natural processes continue, Divinity has absented itself. The wrought work is brightly divine but Divinity is not now active within it. The world's grandeur is fading. And this is our human setting ...

Of course, the myth of decline — the elegiac vision, which insists that all the good has gone and only the worst remains — has never looked less like a myth and more like a reality. But perhaps the world always looks that way, especially when you start your preparations for leaving it. At the height of his earthly powers, Bellow makes generous reparations to the credit side of the ledger, helping 'to bring back the light that has gone from these molded likenesses'.

London Review of Books 1982.
and
Observer
1984

'It looked like a straight verbal mugging. The kid points the gun and says: "Gimme all your money." The guy hands over $90, credit cards, watch, links, everything. Then as the kid walks off he turns around, real casual, and shoots him anyway. These days, man, it's your money
and
your life.’

'Then the handyman flipped and laid into the old lady with an ax ... Then this transvestite took a monkey-wrench out of his handbag ... Buried her body under the ... Sawed his head off with a ... Watch out for the Downtown Slasher ... the Uptown Strangler ... the Midtown Mangier...’

Conversation about murder in America is as stoical and routine as talk about the weather. A New Yorker will tell you about some lurid atrocity in his own flatblock with no more animation than if he were complaining about the rent. Terrible things happen all the time. This is the terrible thing.

The outsider's view remains hazy, cinematic, exaggerated, formed by cop-operas and a chaos of statistics. To the outsider, American murder seems as vehement and anarchic as American free enterprise, or American neurosis, or American profanity ... But sometimes, and far more worryingly in a way, shapes and bearings do emerge from the turmoil, and portents are suddenly visible among all the blood.

During the week that I was in Atlanta an eighteen-year-old boy cut the throat of an elderly neighbour and stabbed her forty-two times with a butcher's knife (over a trespass dispute); a schizophrenic former jailer and preacher raped and sodomised one woman and then shot both her and her friend in the head; a young crime reporter, having been raped the year before by an escaped convict, was found with thirty-five stab wounds in her chest (the convict was back inside on another rape charge, so it couldn't have been
him).

These are killings in Atlanta. But they are not the Killings in Atlanta.

2. The Killings in Atlanta

Piano keys don't lock doors. Footballs don't have toes. And, of course, cabbage heads Don't have a mouth or a nose. And kids don't go with strangers. They never go with strangers.

But they do. In the last twenty months, twenty black children have been murdered in Atlanta. No one has any idea who is doing this or why. District Attorney Lewis Slaton, in his creaking, leathery office, leaned back in his chair and said, 'Oh, we got a lot of theories. But we're not any nearer than we were when this thing started happening. We got no motive, no witnesses, no murder scenes, no hard clues at all. We ain't got lead one.' Only the compulsive confessors, who monotonously turn themselves in at the station houses, seem convinced of the identity of the culprit: 'Me. I did it,' they say. 'I did them all.’

Kids don't go with strangers ... The jingle comes from a local rockabilly hit. Car-bumper stickers say the same thing. So do children's colouring books. There are curfews for minors, haphazardly enforced. The Atlanta Falcons and the Westside Jaycees print trading cards of their teams, with safety tips as captions. There are teach-ins and pray-ins. There is great fear. But kids still go with strangers, one every month.

The murders began in the summer of 1979. It took a long while for any pattern to surface from the tide of Atlantan crime. Every year five or six black kids meet violent deaths (three, perhaps four, of the current cases are probably unconnected domestic killings: 'the assailant was known to the victim' — this is code talk for murder within the family). A year passed, and a dozen deaths, before anyone sensed the real scope of the disaster, the serial catastrophe, that was overtaking the city.

'Pretty early on I started to get a sick feeling about it,' said Camille Bell, who runs STOP, the Committee to Stop Children's Murders. The walls of her improvised office are covered with maps (coloured pins denote the site of the victims' disappearance and discovery), hand-painted uplift posters ('We are not about
Poverty.
Instead, we are about
Prosperity. Prosperity
of the
Heart
and
Soul
... ') and information sheets from the Department of Public Safety.

Mrs Bell has a holding device on her telephone. She dodged from call to call. 'Officer? There are two kids hanging around outside All Right Parking. Could you get 'em taken home?' 'Venus, you heard the latest? I'm getting $i,ooo a lecture. Some joke, huh?' As Mrs Bell talked, I scanned the public safety handout. There he was, number four:

YUSEF BELL, BLACK MALE, 9 YEARS OLD

Yusef Bell was last seen on October zi, 1979, en route to a grocery store on McDaniel Street. His body was found on November 8. The cause of death was strangulation.

Camille Bell is a public figure these days. There is a lot of glare in Atlanta now, and a lot of money, federal and commercial. Mrs Bell has her critics. There is talk of cashing in, of joining die parade. I would be ashamed to question Mrs Bell's motives; but these are poor people, and these things are inevitable in America. Camille Bell finished her call and said, 'The fear just grew, all through last year. I just knew it. Someone is stealing the kids off the streets.’

3. The Time Bomb in the Nursery

Atlanta, Georgia, is one of the model cities of the New South. The scene of many a crucial battle in the desegregation war, Atlanta has since dubbed itself 'the city too busy to hate*. The 6oo,ooo population is predominantly black, as is the city administration. The airport, the world's largest, is designed by black architects, its concourses adorned with the work of black artists. Downtown, among the civic mansions and futuristic hotels, the streets are so clean that you expect to see ashtrays, standard lamps, Hoovers, on every corner.

It was the random nature of the killings which first persuaded Atlanta that the city's crisis was a racial one. Where else do you find any link or motive? This kid was shot, that one bludgeoned, that one stabbed. None of them had any money. There was no obvious sexual factor in the killings, except perhaps in the case of the two girls (Latonya Wilson was found four months after her death, her body partly eaten by dogs; Angel Lanier was found a week after her disappearance, sexually molested, tied to a tree). All the children were dumped, having been killed elsewhere. Some had been hidden, some had been laid out openly, in natural, relaxed postures. The victims have only three things in common: they were black, they were poor, and they were children.

'Sure we thought it was racial,' I was told. 'Or political anyway. Some movement might be doing this to force a situation. Might be extreme right or extreme left. And with us black folks squeezed in the middle.’

Racial disquiet climbed in the city all last year, until October. Then came the bomb in the nursery. An explosion in a day nursery killed three children and a teacher, all of them black. 'Now I am a mild man,' said an elderly negro. 'I don't hold with this vigilante stuff. But after that explosion, I was ready to go. I didn't think it was a bomb. I
knew
it was a bomb. And it was the Klan put it there.’

The day nursery is on a broad street, one marked by an air of colourful poverty, opposite a run-down school. It is not difficult to imagine the scene on that hot autumn day. Hoax calls forced five nearby schools to evacuate. There must have been a lot of fear and anger milling around on the street.

Mayor Maynard Jackson and Commissioner Lee Brown, the two prongs of the black administration, did what they had to do: they acted fast. Within hours black experts were on the scene, pronouncing the cause of the explosion: old boiler, faulty wiring. 'If that thing hadn't been open and shut the same day,' I was told, 'well, it could have been a bloody night in Atlanta.’

No one thinks the killings are primarily racial any more. No one thinks the killings are primarily anything any more. Fear and bafflement are very tiring, and Atlanta is a weary city by now. Twenty have died, but the effects of the trauma are incalculable.

In a sense, the bomb in the nursery is heard and felt every day. Children no longer play in the parks and streets. In the housing projects, council estates which combine urban decay with a tang of authentic suburban dread, children stand and talk in groups, and stare at the cars. There have been alarming increases in all symptoms of juvenile anxiety: bedwetting, refusal to sleep alone, fear of doors and windows. Reports go on about children having 'lost the capacity to trust people'. If the murderer or murderers, the leftist or rightist, the madman or madmen unknown are caught and convicted tomorrow, there won't be a black child in Atlanta whose life has not already been deformed by these killings.

4. Circus of the Supercops

Last November, Dorothy Allison, known as 'the vendetta psychic', came to town at the invitation of the Atlanta police. Dorothy had been fighting crime with her paranormal powers since 1967, when a dream led her to discover the body of a five-year-old boy, stuffed into a drainpipe. She worked on 100 cases, finding 38 bodies and solving 14 murders. But Dorothy drew a blank in Atlanta. Townspeople complain that she spent most of her time here promoting her autobiography on local radio shows. One mother said that the psychic never returned her only photograph of her murdered son.

The FBI were in Atlanta by this stage, and the Missing Persons Bureau (originally with a staff of four) had been belatedly expanded into a thirty-seven-member Task Force, working in the showrooms of the old Leader Lincoln-Mercury dealership in the centre of town. A reward of $ioo,ooo was established. 'That ought to smoke them out' was the general view. 'That'll shake the trees.’

But it didn't. And then the supercops hit town: from Manhattan, Detective Charles Nanton, who worked on 'Son of Sam'; from Los Angeles, Captain Pierce Brooks, the man who caught the cop-killers in the 'Onion Field' case; and several other crack enforcers from all over the States. The supercops left Atlanta a fortnight later, quietly.

Epidemiologists from the Centre for Disease Control set up their computers. Advice was sought from the anti-terrorist training school in Powder Springs. The Guardian Angels from New York are the latest in a long line of feted hopefuls. Two $io,ooo-apiece German Shepherd dogs, so high-powered that they respond only to German commands, contributed their hunting skills. Someone with tracking experience in Africa offered to ...

'It made a lot of people mad,' said one old Atlantan. 'Hell, it was all PR. They all just wanted to
look
good.' Since the Killings in Atlanta are now world news, everyone wants to look good in the glow: George Bush, Burt Reynolds, Frank Sinatra, Ronald Reagan.

The supercop circus didn't find what it was looking for. But it found something else: more crime. Quotidian lawbreaking doesn't stop while massacres take the headlines; and the intense investigations in Atlanta were uncovering whole new layers of transgression and turpitude.

An officer searches an abandoned building for clues: in a stairwell he finds the skeleton of a forty-year-old man. A tracking dog returns to its master — with the skull of an adult female in its jaws. The weekly citizen area-sweeps routinely turn up caches of guns and stolen goods. Peaceable burglars panic at road-blocks.

Late last year three kids in their mid-teens were arrested for robbery. A health-check revealed that they had all contracted syphilis. Soon afterwards a forty-one-year-old man was arrested for sodomy; several other under-age boys were involved. A nine-year-old girl was picked up off the street by the police, for her own protection. She turned out to be an experienced prostitute. She had been giving 'head and hand' since she was five.

There is certainly a childish underworld lying beneath the surface of Atlanta life. But the murder victims did not belong to it. Several of . the boys were street-wise; they hustled for work, for tips, for errands, but they were not delinquent. One boy, Aaron Jackson Jnr, aged nine, used to break into houses, but only for food and warmth. A woman woke up to find Aaron asleep on her sofa. The refrigerator had been raided. Little Aaron was last seen on November 1,1980, at the Moreland Avenue Shopping Center. His body was found the next day, under a bridge. The cause of death was asphyxiation.

5. The 'Invisible Man' Theory

'Theories — that's one thing we've got plenty of,' said the DA. 'Me, I still think it's sex'n'drugs.’

I mentioned that the bodies of the boys showed no sign of sexual interference.

'Don't
have
to be no sign of it. They get the kids, smoke a little marijuana, try some sex stuff. The kid might just be an onlooker... Or maybe some of the kids are pushing a little dope, and need teaching a lesson by the Man. Or maybe it's their
parents
who're being warned. Has to be money involved. Bottom line for a whole lotta stuff is money.’

On one of the early clue-sweeps,, police entered a recently abandoned house. They found an axe, a hatchet, a shovel, and some children's clothing. They also found two Bibles — nailed to the wall. The Bibles were open, one on Isaiah 1:14 to 3:15, the other on Jeremiah 15:4 to 18:4. Back at the Atlanta America Hotel, I picked up the complimentary Gideon and read through the passages: 'Bring 'no more vain offerings — your hands are full of blood. Wash yourselves — /I have brought against the mothers of young men/a destroyer at noonday;/I have made anguish and terror/fall upon them suddenly.’