Read The Very Best of Ruskin Bond, the Writer on the Hill: Selected Fiction and Non-Fiction Online

Authors: Ruskin Bond

Tags: #Fiction, #Non-Fiction, #India, #Indian

The Very Best of Ruskin Bond, the Writer on the Hill: Selected Fiction and Non-Fiction (40 page)

Birdsong in the Hills

B
IRDWATCHING IS MORE
difficult in the hills than on the plains. Many birds are difficult to spot against the dark green of the trees or the varying shades of the hillsides. Large gardens and open fields make birdwatching much easier on the plains; but up here in the mountains one has to be quick of eye to spot a flycatcher flitting from tree to tree, or a mottled brown tree creeper ascending the trunk of oak or spruce. But few birds remain silent, and one learns of their presence from their calls or songs. Birdsong is with you wherever you go in the hills, from the foothills to the tree line; and it is often easier to recognize a bird from its voice than from its colourful but brief appearance.

The barbet is one of those birds which are heard more than they are seen. Summer visitors to our hill stations must have heard their monotonous, far-reaching call,
pee-oh
,
pee-oh
, or
un-neeow
,
un-neeow
. They would probably not have seen the birds, as they keep to the tops of high trees where they are not easily distinguished from the foliage. Apart from that, the sound carries for about half a mile, and as the bird has the habit of turning its head from side to side while calling, it is very difficult to know in which direction to look for it.

Barbets love listening to their own voices and often two or three birds answer each other from different trees, each trying to outdo the other in a shrill shouting match. Most birds are noisy during the mating season. Barbets are noisy all the year round!

Some people like the barbet’s call and consider it both striking and pleasant. Some don’t like it and simply consider it striking!

In parts of the Garhwal Himalayas, there is a legend that the bird is the reincarnation of a moneylender who died of grief at the unjust termination of a lawsuit. Eternally his plaint rises to heaven,
un-neeow, un-neeow
which means, ‘injustice, injustice’.

Barbets are found throughout the tropical world, but probably the finest of these birds is the great Himalayan barbet. Just over a foot in length, it has a massive yellow bill, almost as large as that of a toucan. The head and neck are a rich violet; the upper back is olive brown with pale green streaks. The wings are green, washed with blue, brown and yellow. In spite of all these brilliant colours, the barbet is not easily distinguished from its leafy surroundings. It goes for the highest treetops and seldom comes down to earth.

Hodgson’s grey-headed flycatcher-warbler is the long name that ornithologists, in their infinite wisdom, have given to a very small bird. This tiny bird is heard, if not seen, more often than any other bird throughout the Western Himalayas. It is almost impossible to visit any hill station between Naini Tal and Dalhousie without noticing this warbler; its voice is heard in every second tree; and yet there are few who can say what it looks like.

Its song (if you can call it that) is not very musical, and Douglas Dewar in writing about it was reminded of a notice that once appeared in a third-rate music hall: The audience is respectfully requested not to throw things at the pianist. He is doing his best.

Our little warbler does his best, incessantly emitting four or five unmusical but joyful and penetrating notes.

He is much smaller than a sparrow, being only some four inches in length, of which one-third consists of tail. His lower plumage is bright yellow, his upper parts olive green; the head and neck are grey, the head being set off by cream-coloured eyebrows. He is an active little bird always on the move, and both he and his mate, and sometimes a few friends, hop about from leaf to leaf, looking for insects both large and small. And the way he puts away an inch-long caterpillar would please the most accomplished spaghetti eater!

Another tiny bird heard more often than it is seen is the green-backed tit, a smart little bird about the size of a sparrow. It constantly utters a sharp, rather metallic but not unpleasant, call which sounds like ‘kiss me, kiss me, kiss me…’

Another fine singer is the sunbird, which is found in Kumaon and Garhwal. But perhaps the finest songster is the grey-winged ouzel. Throughout the early summer he makes the wooded hillsides ring with his blackbird-like melody. The hill people call this bird the kastura or kasturi, a name also applied to the Himalayan whistling thrush. But the whistling thrush has a yellow bill, whereas the ouzel is redbilled and is much the sweeter singer.

Nightjars (or goatsuckers, to give them their ancient name) are birds that lie concealed during the day in shady woods, coming out at dusk on silent wings to hunt for insects. The nightjar has a huge frog-like mouth, but is best recognized by its long tail and wings and its curiously silent flight. After dusk and just before dawn, you can hear its curious call,
tonk-tonk, tonk-tonk
—a note like that produced by striking a plank with a hammer.

As we pass from the plains to the hills, the traveller is transported from one bird realm to another.

Rajpur is separated from Mussoorie by a five-mile footpath, and within that brief distance we find the caw of the house crow replaced by the deeper note of the corby. Instead of the crescendo shriek of the koel, the double note of the cuckoo meets the ear. For the eternal cooing of the little brown dove, the melodious kokla green pigeon is substituted. The harsh cries of the rose-ringed parakeets give place to the softer call of the slate-headed species. The dissonant voices of the seven-sisters no longer issue from the bushes; their place is taken by the weird but more pleasing calls of the Himalayan streaked laughing thrushes.

When I first came to live in the hills, it was the song of the Himalayan whistling thrush that caught my attention. I did not see the bird that day. It kept to the deep shadows of the ravine below the old stone cottage.

The following day I was sitting at my window, gazing out at the new leaves on the walnut and wild pear trees. All was still, the wind was at peace with itself, the mountains brooded massively under the darkening sky. And then, emerging from the depths of that sunless chasm like a dark sweet secret, came the indescribably beautiful call of the whistling thrush.

It is a song that never fails to thrill and enchant me. The bird starts with a hesitant schoolboy whistle, as though trying out the tune; then, confident of the melody, it bursts into full song, a crescendo of sweet notes and variations that ring clearly across the hillside. Suddenly the song breaks off right in the middle of a cadenza, and I am left wondering what happened to make the bird stop so suddenly.

At first the bird was heard but never seen. Then one day I found the whistling thrush perched on the broken garden fence. He was deep glistening purple, his shoulders flecked with white; he had sturdy black legs and a strong yellow beak. A dapper fellow who would have looked just right in a tophat! When he saw me coming down the path, he uttered a sharp
kree-ee
—unexpectedly harsh when compared to his singing—and flew off into the shadowed ravine.

As the months passed, he grew used to my presence and became less shy. Once the rainwater pipes were blocked, and this resulted in an overflow of water and a small permanent puddle under the steps. This became the whistling thrush’s favourite bathing place. On sultry summer afternoons, while I was taking a siesta upstairs, I would hear the bird flapping about in the rainwater pool. A little later, refreshed and sunning himself on the roof, he would treat me to a little concert—performed, I could not help feeling, especially for my benefit.

It was Govind, the milkman, who told me the legend of the whistling thrush, locally called kastura by the hill people, but also going by the name of Krishan-patti.

According to the story, Lord Krishna fell asleep near a mountain stream and while he slept, a small boy made off with the god’s famous flute. Upon waking and finding his flute gone, Krishna was so angry that he changed the culprit into a bird. But having once played on the flute, the bird had learnt bits and pieces of Krishna’s wonderful music. And so he continued, in his disrespectful way, to play the music of the gods, only stopping now and then (as the whistling thrush does) when he couldn’t remember the tune.

It wasn’t long before my whistling thrush was joined by a female, who looked exactly like him. (I am sure there are subtle points of difference, but not to my myopic eyes!) Sometimes they gave solo performances, sometimes they sang duets; and these, no doubt, were love calls, because it wasn’t long before the pair were making forays into the rocky ledges of the ravine, looking for a suitable maternity home. But a few breeding seasons were to pass before I saw any of their young.

After almost three years in the hills, I came to the conclusion that these were ‘birds for all seasons’. They were liveliest in midsummer; but even in the depths of winter, with snow lying on the ground, they would suddenly start singing as they flitted from pine to oak to naked chestnut.

As I write, there is a strong wind rushing through the trees and bustling about in the chimney, while distant thunder threatens a storm. Undismayed, the whistling thrushes are calling to each other as they roam the wind-threshed forest.

Whistling thrushes usually nest on rocky ledges near water; but my overtures of friendship may have my visitors other ideas. Recently I was away from Mussoorie for about a fortnight. When I returned, I was about to open the window when I noticed a large bundle of ferns, lichen, grass, mud and moss balanced outside on the window ledge. Peering through the glass, I was able to recognize this untidy bundle as a nest.

It meant, of course, that I couldn’t open the window, as this would have resulted in the nest toppling over the edge. Fortunately the room had another window and I kept this one open to let in sunshine, fresh air, the music of birds, and, always welcome, the call of the postman! The postman’s call may not be as musical as birdsong, but this writer never tires of it, for it heralds the arrival of the occasional cheque that makes it possible for him to live close to nature.

And now, this very day, three pink freckled eggs lie in the cup of moss that forms the nursery in this jumble of a nest. The parent birds, both male and female, come and go, bustling about very efficiently, fully prepared for a great day that’s coming soon.

The wild cherry tree, which I grew especially for birds, attract a great many small birds, both when it is in flower and when it is in fruit.

When it is covered with pale pink blossoms, the most common visitor is a little yellow-backed sunbird, who emits a squeaky little song as he flits from branch to branch. He extracts the nectar from the blossoms with his tubular tongue, sometimes while hovering on the wing but usually while clinging to the slender twigs.

Just as some vegetarians will occasionally condescend to eat meat, the sunbird (like the barbet) will vary his diet with insects. Small spiders, caterpillars, beetles, bugs and flies (probably in most cases themselves visitors to these flowers) fall prey to these birds. I have also seen a sunbird flying up and catching insects on the wing.

The flycatchers are gorgeous birds, especially the paradise flycatcher with its long white tail and ghostlike flight; and although they are largely insectivorous, like some meat-eaters they will also take a little fruit! And so they will occasionally visit the cherry tree when its sour little cherries are ripening. While travelling over the boughs, they utter twittering notes with occasional louder calls, and now and then the male bird breaks out into a sweet little song, thus justifying the name of shah bulbul by which he is known in northern India.

Children of India

T
HEY PASS ME
every day, on their way to school—boys and girls from the surrounding villages and the outskirts of the hill station. There are no school buses plying for these children: they walk.

For many of them, it’s a very long walk to school.

Ranbir, who is ten, has to climb the mountain from his village, four miles distant and 2,000 feet below the town level. He comes in all weathers, wearing the same pair of cheap shoes until they have almost fallen apart.

Ranbir is a cheerful soul. He waves to me whenever he sees me at my window. Sometimes he brings me cucumbers from his father’s field. I pay him for the cucumbers; he uses the money for books or for small things needed at home.

Many of the children are like Ranbir—poor, but slightly better off than what their parents were at the same age. They cannot attend the expensive residential and private schools that abound here, but must go to the government-aided schools with only basic facilities. Not many of their parents managed to go to school. They spent their lives working in the fields or delivering milk in the hill station. The lucky ones got into the army. Perhaps Ranbir will do something different when he grows up.

He has yet to see a train but he sees planes flying over the mountains almost every day.

‘How far can a plane go?’ he asks.

‘All over the world,’ I tell him. ‘Thousands of miles in a day. You can go almost anywhere.’

‘I’ll go round the world one day,’ he vows. ‘I’ll buy a plane and go everywhere!’

And maybe he will. He has a determined chin and a defiant look in his eye.

The following lines in my journal were put down for my own inspiration or encouragement, but they will do for any determined young person:

We get out of life what we bring to it. There is not a dream which may not come true if we have the energy which determines our own fate. We can always get what we want if we will it intensely enough…So few people succeed greatly because so few people conceive a great end, working towards it without giving up. We all know that the man who works steadily for money gets rich; the man who works day and night for fame or power reaches his goal. And those who work for deeper, more spiritual achievements will find them too. It may come when we no longer have any use for it, but if we have been willing it long enough, it will come!

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