The Joy Luck Club (20 page)

It was not the only disappointment my mother felt in me. In the years that followed, I failed her so many times, each time asserting my own will, my right to fall short of expectations. I didn't get straight As. I didn't become class president. I didn't get into Stanford. I dropped out of college.
For unlike my mother, I did not believe I could be anything I wanted to be. I could only be me.
And for all those years, we never talked about the disaster at the recital or my terrible accusations afterward at the piano bench. All that remained unchecked, like a betrayal that was now unspeakable. So I never found a way to ask her why she had hoped for something so large that failure was inevitable.
And even worse, I never asked her what frightened me the most: Why had she given up hope?
For after our struggle at the piano, she never mentioned my playing again. The lessons stopped. The lid to the piano was closed, shutting out the dust, my misery, and her dreams.
So she surprised me. A few years ago, she offered to give me the piano, for my thirtieth birthday. I had not played in all those years. I saw the offer as a sign of forgiveness, a tremendous burden removed.
“Are you sure?” I asked shyly. “I mean, won't you and Dad miss it?”
“No, this your piano,” she said firmly. “Always your piano. You only one can play.”
“Well, I probably can't play anymore,” I said. “It's been years. ”
“You pick up fast,” said my mother, as if she knew this was certain. “You have natural talent. You could been genius if you want to.”
“No I couldn't.”
“You just not trying,” said my mother. And she was neither angry nor sad. She said it as if to announce a fact that could never be disproved. “Take it,” she said.
But I didn't at first. It was enough that she had offered it to me. And after that, every time I saw it in my parents' living room, standing in front of the bay windows, it made me feel proud, as if it were a shiny trophy I had won back.
 
Last week I sent a tuner over to my parents' apartment and had the piano reconditioned, for purely sentimental reasons. My mother had died a few months before and I had been getting things in order for my father, a little bit at a time. I put the jewelry in special silk pouches. The sweaters she had knitted in yellow, pink, bright orange—all the colors I hated—I put those in moth-proof boxes. I found some old Chinese silk dresses, the kind with little slits up the sides. I rubbed the old silk against my skin, then wrapped them in tissue and decided to take them home with me.
After I had the piano tuned, I opened the lid and touched the keys. It sounded even richer than I remembered. Really, it was a very good piano. Inside the bench were the same exercise notes with handwritten scales, the same secondhand music books with their covers held together with yellow tape.
I opened up the Schumann book to the dark little piece I had played at the recital. It was on the left-hand side of the page, “Pleading Child.” It looked more difficult than I remembered. I played a few bars, surprised at how easily the notes came back to me.
And for the first time, or so it seemed, I noticed the piece on the right-hand side. It was called “Perfectly Contented.” I tried to play this one as well. It had a lighter melody but the same flowing rhythm and turned out to be quite easy. “Pleading Child” was shorter but slower; “Perfectly Contented” was longer, but faster. And after I played them both a few times, I realized they were two halves of the same song.
AMERICAN TRANSLATION
“W
ah!” cried the mother upon seeing the mirrored armoire in the master suite of her daughter's new condominium. “You cannot put mirrors at the foot of the bed. All your marriage happiness will bounce back and turn the opposite way.”
“Well, that's the only place it fits, so that's where it stays,” said the daughter, irritated that her mother saw bad omens in everything. She had heard these warnings all her life.
The mother frowned, reaching into her twice-used Macy's bag. “Hunh, lucky I can fix it for you, then.” And she pulled out the gilt-edged mirror she had bought at the Price Club last week. It was her housewarming present. She leaned it against the headboard, on top of the two pillows.
“You hang it here, ” said the mother, pointing to the wall above. “This mirror sees that mirror—
haule!
—multiply your peach-blossom luck.”
“What is peach-blossom luck?”
The mother smiled, mischief in her eyes. “It is in here, ”she said, pointing to the mirror. “Look inside. Tell me, am I not right? In this mirror is my future grandchild, already sitting on my lap next spring.”
And the daughter looked—and haule! There it was: her own reflection looking back at her.
LENA ST. CLAIR
Rice Husband
To this day, I believe my mother has the mysterious ability to see things before they happen. She has a Chinese saying for what she knows.
Chunwang chihan:
If the lips are gone, the teeth will be cold. Which means, I suppose, one thing is always the result of another.
But she does not predict when earthquakes will come, or how the stock market will do. She sees only bad things that affect our family. And she knows what causes them. But now she laments that she never did anything to stop them.
One time when I was growing up in San Francisco, she looked at the way our new apartment sat too steeply on the hill. She said the new baby in her womb would fall out dead, and it did.
When a plumbing and bathroom fixtures store opened up across the street from our bank, my mother said the bank would soon have all its money drained away. And one month later, an officer of the bank was arrested for embezzlement.
And just after my father died last year, she said she knew this would happen. Because a philodendron plant my father had given her had withered and died, despite the fact that she watered it faithfully. She said the plant had damaged its roots and no water could get to it. The autopsy report she later received showed my father had had ninety-percent blockage of the arteries before he died of a heart attack at the age of seventy-four. My father was not Chinese like my mother, but English-Irish American, who enjoyed his five slices of bacon and three eggs sunnyside up every morning.
I remember this ability of my mother's, because now she is visiting my husband and me in the house we just bought in Woodside. And I wonder what she will see.
 
Harold and I were lucky to find this place, which is near the summit of Highway 9, then a left-right-left down three forks of unmarked dirt roads, unmarked because the residents always tear down the signs to keep out salesmen, developers, and city inspectors. We are only a forty-minute drive to my mother's apartment in San Francisco. This became a sixty-minute ordeal coming back from San Francisco, when my mother was with us in the car. After we got to the two-lane winding road to the summit, she touched her hand gently to Harold's shoulder and softly said, “Ai, tire squealing.” And then a little later, “Too much tear and wear on car.”
Harold had smiled and slowed down, but I could see his hands were clenched on the steering wheel of the Jaguar, as he glanced nervously in his rearview mirror at the line of impatient cars that was growing by the minute. And I was secretly glad to watch his discomfort. He was always the one who tailgated old ladies in their Buicks, honking his horn and revving the engine as if he would run them over unless they pulled over.
And at the same time, I hated myself for being mean-spirited, for thinking Harold deserved this torment. Yet I couldn't help myself. I was mad at Harold and he was exasperated with me. That morning, before we picked my mother up, he had said, “You should pay for the exterminators, because Mirugai is your cat and so they're
your
fleas. It's only fair.”
None of our friends could ever believe we fight over something as stupid as fleas, but they would also never believe that our problems are much, much deeper than that, so deep I don't even know where bottom is.
And now that my mother is here—she is staying for a week, or until the electricians are done rewiring her building in San Francisco—we have to pretend nothing is the matter.
Meanwhile she asks over and over again why we had to pay so much for a renovated barn and a mildew-lined pool on four acres of land, two of which are covered with redwood trees and poison oak. Actually she doesn't really ask, she just says, “Aii, so much money, so much,” as we show her different parts of the house and land. And her laments always compel Harold to explain to my mother in simple terms: “Well, you see, it's the details that cost so much. Like this wood floor. It's hand-bleached. And the walls here, this marbleized effect, it's hand-sponged. It's really worth it.”
And my mother nods and agrees: “Bleach and sponge cost so much.”
During our brief tour of the house, she's already found the flaws. She says the slant of the floor makes her feel as if she is “running down.” She thinks the guest room where she will be staying—which is really a former hayloft shaped by a sloped roof—has “two lopsides.” She sees spiders in high corners and even fleas jumping up in the air—pah! pah! pah!—like little spatters of hot oil. My mothers knows, underneath all the fancy details that cost so much, this house is still a barn.
She can see all this. And it annoys me that all she sees are the bad parts. But then I look around and everything she's said is true. And this convinces me she can see what else is going on, between Harold and me. She knows what's going to happen to us. Because I remember something else she saw when I was eight years old.
My mother had looked in my rice bowl and told me I would marry a bad man.
 
“Aii, Lena,” she had said after that dinner so many years ago, “your future husband have one pock mark for every rice you not finish.”
She put my bowl down. “I once know a pock-mark man. Mean man, bad man.”
And I thought of a mean neighbor boy who had tiny pits in his cheeks, and it was true, those marks were the size of rice grains. This boy was about twelve and his name was Arnold.
Arnold would shoot rubber bands at my legs whenever I walked past his building on my way home from school, and one time he ran over my doll with his bicycle, crushing her legs below the knees. I didn't want this cruel boy to be my future husband. So I picked up that cold bowl of rice and scraped the last few grains into my mouth, then smiled at my mother, confident my future husband would be not Arnold but someone whose face was as smooth as the porcelain in my now clean bowl.
But my mother sighed. “Yesterday, you not finish rice either.” I thought of those unfinished mouthfuls of rice, and then the grains that lined my bowl the day before, and the day before that. By the minute, my eight-year-old heart grew more and more terror-stricken over the growing possibility that my future husband was fated to be this mean boy Arnold. And thanks to my poor eating habits, his hideous face would eventually resemble the craters of the moon.
This would have been a funny incident to remember from my childhood, but it is actually a memory I recall from time to time with a mixture of nausea and remorse. My loathing for Arnold had grown to such a point that I eventually found a way to make him die. I let one thing result from another. Of course, all of it could have been just loosely connected coincidences. And whether that's true or not, I know the
intention
was there. Because when I want something to happen—or not happen—I begin to look at all events and all things as relevant, an opportunity to take or avoid.
I found the opportunity. The same week my mother told me about the rice bowl and my future husband, I saw a shocking film at Sunday school. I remember the teacher had dimmed the lights so that all we could see were silhouettes of one another. Then the teacher looked at us, a roomful of squirmy, well-fed Chinese-American children, and she said, “This film will show you why you should give tithings to God, to do God's work.”
She said, “I want you to think about a nickel's worth of candy money, or however much you eat each week—your Good and Plentys, your Necco wafers, your jujubes—and compare that to what you are about to see. And I also want you to think about what your true blessings in life really are.”
And then she set the film projector clattering away. The film showed missionaries in Africa and India. These good souls worked with people whose legs were swollen to the size of tree trunks, whose numb limbs had become as twisted as jungle vines. But the most terrible of the afflictions were men and women with leprosy. Their faces were covered with every kind of misery I could imagine: pits and pustules, cracks and bumps, and fissures that I was sure erupted with the same vehemence as snails writhing in a bed of salt. If my mother had been in the room, she would have told me these poor people were victims of future husbands and wives who had failed to eat
platefuls
of food.
After seeing this film, I did a terrible thing. I saw what I had to do so I would not have to marry Arnold. I began to leave more rice in my bowl. And then I extended my prodigal ways beyond Chinese food. I did not finish my creamed corn, broccoli, Rice Krispies, or peanut butter sandwiches. And once, when I bit into a candy bar and saw how lumpy it was, how full of secret dark spots and creamy goo, I sacrificed that as well.
I considered that probably nothing would happen to Arnold, that he might not get leprosy, move to Africa and die. And this somehow balanced the dark possibility that he might.
He didn't die right away. In fact, it was some five years later, by which time I had become quite thin. I had stopped eating, not because of Arnold, whom I had long forgotten, but to be fashionably anorexic like all the other thirteen-year-old girls who were dieting and finding other ways to suffer as teenagers. I was sitting at the breakfast table, waiting for my mother to finish packing a sack lunch which I always promptly threw away as soon as I rounded the corner. My father was eating with his fingers, dabbing the ends of his bacon into the egg yolks with one hand, while holding the newspaper with the other.

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